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The Electronic Conventicle

"Gracevine" Newsletter Article for January 2026

1/12/2026

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Resolutions

You shall love the Lord your God with all your heart and with all your soul and with all your might.

Deuteronomy 6:5 ESV (Monthly Watchword for January 2026)

This month’s Watchword (theme verse) comes from the Old Testament book of Deuteronomy, the final book of the Torah (sometimes called the “Pentateuch” among Christians), which is the most sacred part of the Hebrew/Jewish Scriptures. What’s more, this part of chapter 6 has special significance for them as a people. Christians are accustomed to using statements of faith called “creeds,” as in the Apostles’ Creed. It has been said that this part of Deuteronomy 6 is the Jewish equivalent to such a creed. It is known by the Hebrew title shema, meaning “hear,” or “listen”:

Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.

The turn of the year is often a time for resolutions, positive changes in life we hope to carry forward into the coming months. Most often, these New Year resolutions pertain to our health, but they might also have to do with other habits and personal relationships. In this way, the words of the shema from Deuteronomy 6 can prod us to greater focus on God’s presence in our lives this year, on the importance of prayer and faith expression not only on Sundays, but also in the home.

Resolutions are good things. They are reminders to us of how we as people are always a work in progress. At the same time, we learn to approach resolutions with humility. If we are honest, we acknowledge the difficulty in keeping our resolutions. How easy it is to forget them when life gets busy!

I never want to discourage anyone from making New Year resolutions. Even if we don’t or can’t keep them perfectly, there is value in working to improve ourselves. Our definition of “success” sometimes needs to be reworked. We might find that our initial goals were too ambitious. But even modest progress is still progress, and that can be an encouraging thought.

​Then we come to January’s Watchword, which is one part of the shema, and upon hearing these words, we might find ourselves discouraged: You shall love the Lord your God with all your heart and with all your soul and with all your might. In the New Testament, Jesus lifts up this commandment as the greatest of all.

To be honest, working to lose weight or get more exercise is easy compared to this! This command to love God with everything in us reveals to us a harsh reality. A central truth of our Christian faith is that such a command is not possible for us to fulfill. Human sin is precisely the inability to love the Lord our God with all our heart, soul, and might. If we could do so, then we would have no need for a Savior. We would have no need for what Jesus does for us.

This command from God speaks His law to us in a powerful way, and it reveals our poverty of spirit. We know that our own resolutions will not meet our deepest need. Rather, God resolves to provide for our deepest need. Whenever we hear God’s commands, we must always remember that they are preceded by God’s resolution about us. The Ten Commandments, for example, found in Exodus 20, actually begin not with a command but with a resolution about us declared by God: I am the Lord your God. When we understand God’s resolve to be our Lord, we also know the call that God places on our lives to know Him more deeply and walk in His ways.

Christian life always involves living in the tension between knowing God’s will and knowing our human weakness. This year, as we make our resolutions, we take joy in the resolution that God has made about us to be our Lord, to meet us in our weakness, to uplift us by His grace, which first came to dwell among us (John 1:14) through the coming of Jesus Christ among us.

Pr. Tom Jacobson

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"Gracevine" Newsletter Article for December 2025

11/24/2025

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Healing and Salvation

But for you who fear my name, the sun of righteousness shall rise with healing in its wings.


Malachi 4:2 ESV (Monthly Watchword for December 2025)

As I am writing this, it is only mid-November, and I have already this year heard “Frosty the Snowman,” “Rudolph the Red-Nosed Reindeer,” “Jingle Bell Rock,” “It’s the Most Wonderful Time of the Year,” “Santa Baby,” and “All I Want for Christmas Is You” each at least three times on the radio. I’m sure there are others that could be added to that list, but these are just the ones that come immediately to mind. Without having any empirical data, I can say that it seems earlier every year that these songs find their way into our homes and vehicles over the airways.

I don’t plan on rehashing the tired old complaint about “keeping Christ in Christmas.” When it comes to the secularization of Christmas, that ship sailed a long time ago and isn’t coming back anytime soon.

But for us who are Christians in this society, the secular story of Christmas, led by Irving Berlin and his associates, presents a challenge and an opportunity. There are, honestly, people out there who don’t know the Bible’s version of Christmas. There is so much more to this time of year than sleigh bells, Christmas trees, and birthday parties at the home of Farmer Gray. Christians around the world as well as in our own congregation have the opportunity to share the treasure of the incarnation of the Son of God, the Word made flesh (John 1:14), His life among us, and His life given for us.

Part of being equipped to share this good news with others is becoming more familiar with the sacred treasures of this season. Christmas hymns and carols represent tremendous breadth (from people of many lands and ethnicities) and depth (from the third to the twenty-first century). It is sad that these expressions of faith seem to be fading into obscurity as our society becomes more secular. In response to that, I thought I would reflect a bit on a popular Christmas hymn in many churches: “Hark! The Herald Angels Sing.”

Many of us have heard and sung this hymn. If not in church, we have likely heard it at the end of Frank Capra’s classic film It’s a Wonderful Life. Ruined by a miser on Christmas Eve, the protagonist of the story, family man George Bailey, saw life anew with the help of his guardian angel named Clarence, who showed him what the world would be like without him. When the community came to his aid and expressed its gratitude for his presence and contributions, the joyful gathering belted out the first verse of Charles Wesley’s most famous Christmas hymn:

Hark! The herald angels sing, “Glory to the newborn king; Peace on earth, and mercy mild, God and sinners reconciled.” Joyful, all you nations, rise; Join the triumph of the skies; With angelic hosts proclaim, “Christ is born in Bethlehem!”


Some might wonder why we would bother worrying about hymns in the church. Shouldn’t we focus on the Bible? The truth is that many hymns, including Christmas hymns, are packed full of biblical references, and meditating on hymns has a way of implanting the words of the Scriptures into our lives.

The first and most well-known verse of this hymn refers to the story of Christmas in Luke chapter 2. Skipping down to the third verse of Wesley’s hymn, we encounter a more obscure biblical reference, which is our monthly Watchword for December:

Hail the heav’n-born Prince of Peace! Hail the sun of righteousness! Light and life to all he brings, Ris’n with healing in his wings.


For Christians, the last book of our Old Testament is from the prophet Malachi, and the final chapter of that short book points us forward. When the Church Father Jerome (ca. 342-420 A.D.) arranged the books of the Old Testament in his Latin translation of the Bible, he saw that Malachi was a natural bridge or jumping-off point to the New Testament. This month’s Watchword is a part of that:

But for you who fear my name, the sun of righteousness shall rise with healing in its wings.


Early Christians came to see that the “Sun of Righteousness” described by Malachi could be an appropriate title for our Lord Jesus Christ. This “Sun of Righteousness” truly brings “healing in its wings.” This does not only mean physical healing, though Jesus did some of that while on earth. More deeply, Jesus brings God’s healing of salvation to humanity, restoring our broken relationship with God. Though we have separate words in English, the words “healing” and “salvation” in the Greek New Testament are actually the same.

This month, even though it is the darkest of the year in our part of the world, we are called to take joy in the “Sun of Righteousness” that first appeared in Bethlehem so long ago, as the “Word became flesh and dwelt among us,” and for us.

Pr. Tom Jacobson
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"Gracevine" Newsletter Article for November 2025

11/15/2025

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Antibiotics

Be faithful unto death, and I will give you the crown of life.

Revelation 2:10 ESV

If it is not already obvious, let me state clearly: I am not a medical doctor. Therefore, I am in no position to offer advice regarding physical health. I suppose I am, however, empowered to offer opinions on matters pertaining to our faith, our relationship with God. And in that sense, I thought about antibiotics.

I won’t pretend to know everything (or much of anything, for that matter) about pathogens and how best to treat them. But as someone who has been prescribed antibiotics at various times and as a parent of young children who have often been sick, I know what I’ve been told by physicians: unless otherwise directed, once beginning an antibiotic prescription, we should continue the round of antibiotics until it is finished. Even if we start to feel better after a time, failing to complete the prescription can allow some bacteria to survive, leading to a resurgence of the illness and possibly bigger problems later on. This can also result in the emergence of antibiotic-resistant bacteria.

A good way of thinking about the Christian faith is to compare it to lifelong round of antibiotics. We all need treatment. All humanity finds itself in a broken relationship with God and needs God’s justifying grace. And God provides what we need by the gift of His Son Jesus Christ. God begins our round of antibiotics when we are baptized into the death and life of Jesus Christ. Living by faith in Jesus, we are also called to faithfulness in making use of the gift that God gives us:
  • To hear His Word throughout our lives in the services of His house
  • To pray to God, who is the source of our life and all our blessings
  • To be fed by Jesus, the Bread of Life, at his holy table with the body and blood of Christ for the forgiveness of sin
  • To share God’s love with others in our path
  • To serve and work faithfully in the world in the ways in which we are called
Like we are tempted to stop taking our antibiotics once we start feeling better, it is easy in our lives to neglect our faith when things seem fine or when the seasons of our lives change. As much as we are grateful for peace and concord in our lives, the bigger picture helps us see the illusory hope provided by the world and points us to see our dependence on God in all things and at all times.

In good times and bad, God calls His people to persevere, to keep taking the medicine He so graciously offers, not grudgingly, but gratefully and with open hands. And then, with our lives, we “thank, praise, serve, and obey Him” (Martin Luther’s Small Catechism, explanation of the first article of the Apostles’ Creed).

A few years ago while attending the biennial Lutheran Historical Conference meeting, I had a chance to tour a historic German Lutheran church in Missouri. Above the altar in that church was inscribed a verse from the Bible, Revelation 2:10: Be faithful unto death, and I will give you the crown of life.

To the people in the church of that time, Jesus called his people to persevere to the end, to keep taking their medicine by faith, and in the end to find themselves made whole in God’s kingdom, possessing the crown of life that only God can give.

​In this month of Thanksgiving, let us be reminded of God’s graciousness and how it shapes our lives. And as we often say at the conclusion of our worship, “Thanks be to God!”
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"Gracevine" Newsletter Article for October 2025

9/30/2025

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Kingdom Come?

The kingdom of God is in the midst of you.


Luke 17:21 ESV (Monthly Watchword for October 2025)

A few years ago while still living in South Dakota, I had a surprising and humorous encounter with a collection of fireworks, of all things! At the time, our son Henrik was involved in pee-wee baseball, and all parents of those child athletes were expected to participate in various fundraising events for the program. One of these was manning the fireworks stand leading up to the Fourth of July. People would come and stock up on their firecrackers, bottle rockets, Roman candles, smoke bombs, sparklers, and various other pyrotechnics in preparation for the annual celebration. The money from the sale of the fireworks helped fund the youth sports program in town.

As I took my station at the fireworks stand one afternoon, I surveyed the variety of fireworks on the tables. One collection of them stopped me in my tracks. These fireworks were labeled with various images and Bible verses about the “end times,” meaning the return of Christ and the coming kingdom of God. I thought this was rather bizarre and even comical. Not only did I find it odd for fireworks to be religiously themed, but these fireworks were also manufactured in China, which is a secular state known for its skeptical attitude toward and strict regulation of religious expression.

My fireworks discovery that day revealed to me how widespread the focus on the “end times” is in our own society and really the whole world. It’s hard to avoid. There is a whole body of media and literature devoted to promoting views of the “end times,” the return of Christ in judgment, and what will lead up to that event. Even in the church mailbox, I frequently receive mailings from various organizations trying to teach us about what will “really happen” when Christ returns and how soon that coming will be.

The authors of such literature like to criticize churches like ours for not focusing on the “end times” in the way they do. They sometimes claim that we don’t talk about the “end times” at all. But this isn’t true. In fact, we mention the coming of Christ most every week in worship. The Apostles’ Creed says, “He will come again to judge the living and the dead.” The Nicene Creed takes it even a bit further: “He will come again in glory to judge the living and the dead, and his kingdom will have no end.” In the cycle of our church calendar, we acknowledge the promised coming of Christ during the season of Advent as well as at the end of the calendar in November, with “Christ the King Sunday.”
The promised coming of Christ in the future is one part of our faith, but it is not the only part. It is a part of a larger whole, and overly focusing on the “end times” causes us to miss God’s presence in our immediate situation. And it is often in our immediate situations that we need the promise of God’s kingdom most deeply.

How do we think of “the kingdom of God”? Is it only about the “end times”? It is interesting that Martin Luther, when explaining the Lord’s Prayer in his Small Catechism, didn’t focus first on the “end times.” As he explained the petition “Thy kingdom come,” he said this:

God’s kingdom comes when our heavenly Father gives us his Holy Spirit, so that by his grace we believe his holy Word and live a godly life now and in eternity.


“Now and in eternity.” The coming of God’s kingdom is not only about the “end times.” For us who believe in Christ, it is a present reality. When a group of Pharisees asked Jesus about when the kingdom of God would come, Jesus did not point them to some future event. While he was clear in different places that he would come again, he focused those Pharisees in that moment on himself:

The kingdom of God is not coming in ways that can be observed, nor will they say, “Look, here it is!” or “There!” for behold, the kingdom of God is in the midst of you.


Wherever Jesus is, there is the kingdom of God. And if Jesus is among us by faith, that kingdom is ours even now, in our midst. Christian life is about walking as children of that kingdom with one eye lifted up to the future glory that awaits us and one eye looking down toward earth, to the call of God upon our lives. Though our world is filled with trouble, we proclaim with joyful lips in the words of Martin Luther’s most famous hymn: “The kingdom’s ours forever!”

And it begins now, with each of us, wherever we are. Receive God’s kingdom. Live in God’s kingdom. Share God’s kingdom.

Pr. Tom Jacobson

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"Gracevine" Newsletter Article for September 2025

8/30/2025

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From the "Gracevine" newsletter article from Grace Lutheran Church in Thornville, Ohio, September 2025

Refuge

God is our refuge and strength.


Psalm 46:1 ESV (Monthly Watchword for September)

This short sentence at the beginning of Psalm 46 in the Old Testament was the inspiration for Martin Luther’s best known (though, in my opinion, not necessarily best overall!) hymn, “A Mighty Fortress Is Our God.” In his time of the 1500s, Martin Luther wrote many hymns as a way of teaching people about the Christian faith. He knew that words set to music are memorable, and hymns provide the Christian Church with a powerful tool for teaching the faith and praising God. “A Mighty Fortress Is Our God” by Martin Luther has lasted for five centuries in churches of many types, and it was even the “champion hymn” in the hymn bracket tournament we held here at Grace in 2024.
Clearly, there is something about the message of this hymn that resonates with Christian people across the board; it is not only Lutherans that sing it, but Baptists, Presbyterians, Methodists, a whole host of others, and even Roman Catholics sing Luther’s loose paraphrase of Psalm 46.

Why is this? I suspect that the image of God being a “refuge” or “fortress” is meaningful to people. Especially in Luther’s time of the sixteenth century, calamity was around every corner; war, disease, and famine (the three often go together) were daily realities. In our time and part of the world, we live with a perceived security through modern housing, medicine, and absence of war in our homeland. In Luther’s time, life was much more precarious. The message that God is a fortress of refuge for people, regardless of what else around them might be collapsing, was meaningful.

And it still needs to be for us. The perceived security we have is really an illusion. Sure, our modern medical technology gives us defense against many, though not all, bodily dangers. But no matter how sanitized our world has become, we cannot escape the reality of death and suffering.

Psalm 46 speaks of “tumult” through the shaking of mountains and the roaring and foaming of waters. We are reminded of natural disasters, such as the tragic flooding that ravaged the state of Texas last month. When we see such things, people sometimes ask, “Where is God in all this?”

Here it is important to get into the mind of the psalmist, the author of Psalm 46. The Bible does not hide the harsh reality of life. People in the Bible suffered in ways like today. But why, then, does the psalmist have the confidence to call God a “refuge”? His faith was strengthened by the endurance of the “city of God,” a reference to the holy city of Jerusalem. In the minds of the Israelite people of the time, the city of Jerusalem was the physical reminder of God’s presence and faithfulness. He trusted that the city would endure the calamities that he observed and saw on the horizon: God is in the midst of her, she shall not be moved.

Of course, we know from history that not even the city of Jerusalem endures forever. It still exists, but it and the holy temple within it has been invaded and destroyed a couple of times.

But the message of Psalm 46 endures in a deeper sense. Even Jesus himself knew that the earthly Jerusalem wouldn’t last forever. When one of his disciples marveled at the buildings of Jerusalem, he responded: Do you see these great buildings? There will not be left here one stone upon another, that will not be thrown down (Mark 13:2). With Jesus, we see that God’s promise to us and the world cannot be thrown down because of what he himself has done. Jesus died, but he rose. He ascended on high and is seated at the right hand of the Father. He is God’s promise for us, which we receive by faith.

In him, Jesus Christ our Lord, we find our refuge, which will never be moved. That refuge stands for all time, and it is the firm ground on which we stand. Find it in church, and find it each day, as you live by faith in the Son of God, who loved you and gave himself for you.

Pr. Tom Jacobson

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"Gracevine" Newsletter Article for August 2025

7/26/2025

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From the "Gracevine" newsletter article for Grace Lutheran Church in Thornville, Ohio, August 2025.

“Here I Raise My Ebenezer”

To this day I have had the help that comes from God, and so I stand here testifying both to small and great.


Acts 26:22 ESV (Monthly Watchword for August 2025)

One of the most popular Christian hymns in the English-speaking world is “Come, Thou Fount of Every Blessing” by Robert Robinson (1735-1790). Though he was a Baptist dissenter from the Church of England, his hymn has had true “staying power” over the last few centuries among Christians of many types.

Its popularity is understandable. The text and tune merge to form a beautiful expression of the Christian faith: the call to recognize our sinful human tendency to wander from God (“prone to wander, Lord, I feel it…bind my wandering heart to thee”), the debt we owe to God because of His goodness to us (“Oh, to grace how great a debtor daily I’m constrained to be”), and the call Christian people have to express their faith with their lives (“Tune my heart to sing thy grace”). I have never grown tired of this hymn in all the years I have sung it.

The one part of his hymn, however, that raises some eyebrows is an odd reference in the second verse: “Here I raise my Ebenezer, hither by thy help I’m come.” What is an Ebenezer? I have received this question often when we have sung this hymn in worship in other places, and so I always try to provide an advance explanation, thereby allowing the congregation to sing the hymn with greater meaning. Many of us have heard the name of Ebenezer Scrooge from A Christmas Carol, but this reference goes back much farther. From the book of 1 Samuel in the Old Testament, the word in Hebrew means “stone of help.” In chapter 7 of that book, the Israelites had struggled in their battle with the Philistines, and Samuel wanted to remind the people that it was by God’s help, God’s grace, that they came through their struggle. He therefore set up a stone as a monument in that place.

Speaking only for myself, though I am guessing it is true for most anyone, I often fail to reflect on the ways that God has helped me. Especially in our country, we are taught the values of personal responsibility, hard work, and achievement. On a certain level, it is not wrong to take pride in our accomplishments. But proper perspective is important. A 1998 Survey of Lutheran Beliefs and Practices conducted by Lutheran Brotherhood (one of the predecessors of Thrivent Financial) tried to “take the temperature” of Lutherans in the United States by asking questions about how they understand their faith. It revealed, among other things, something disturbing: 44% disagreed with the following statement: “Property (house, car, money, etc.) belongs to God and we only hold it in trust for God.” Really? Who is it that gave us the ability to acquire those things?

A foundational aspect of Christian faith is that God is indeed the “Fount of Every Blessing.” We are who we are by the grace of God. This includes not only what we need physically from day to day. It includes also our spiritual life. God provides us with the Bread of Life, Jesus Christ our Lord, who is our life and salvation.

In this month’s Watchword from Acts 26, the Apostle Paul stands before King Agrippa, and he provides a simple yet powerful statement of faith: To this day I have had the help that comes from God, and so I stand here testifying both to small and great. Years before, God had turned Paul’s life upside down. He had once persecuted the early Christian believers, but once Jesus appeared to him, he himself began to serve Jesus in humility. God called him to proclaim the good news of Jesus Christ to the outside world, to both “small and great.”

Paul’s life was not easy. God’s call upon him and His presence in his life did not fix every problem or eliminate every struggle. In a way, actually, God’s call on his life made his life more challenging. But it was also more rewarding. Because of how God intervened in his life, Paul came to see more deeply how God is truly the “Fount of Every Blessing” and how “to grace how great a debtor” he truly was.

As Christians in the twenty-first century, we, like the Apostle Paul two-thousand years ago, must still always ask, “How has God helped us?” He has helped us all in different ways, through family, friends, strangers, teachers, mentors, pastors and the encouragement of others in the family of faith. Coming up with our own list is a valuable spiritual exercise. As we do, then we are also called, like Paul, to testify to how God has helped us, to “raise our Ebenezer,” in the hope that others might find in God the source and goal of their existence.

Pr. Tom Jacobson

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"Gracevine" Newsletter Article for July 2025

7/16/2025

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From the "Gracevine" newsletter article for Grace Lutheran Church in Thornville, Ohio, July 2025.

Holy Silence


But the Lord is in his holy temple; let all the earth keep silence before him.

- Habakkuk 2:20 ESV

Even in the year 2025, Simon and Garfunkel’s iconic song of the 1960s remains popular: The Sound of Silence. Its haunting melody is pleasing to the ears. It seems contradictory, and indeed it is. How can sound come out of silence? But the song raises an important question: Is there anything that can be learned or gained from silence?

In the month of July, the people of our country are accustomed to loud noises. The Fourth of July, commemorated as the birthday of the United States of America with the signing of the Declaration of Independence, is filled with the celebratory sounds of firecrackers, bottle rockets, smoke bombs, and Roman candles. Not only on the holiday itself, but in the days that follow, I have come to expect the sounds of “snap,” “crackle,” and “pop.” Noise can be fun.

Noise, however, is certainly not confined to the month of July. Among some people from other countries, we in our Republic have a reputation as a noisy people. I’ll never forget the day that my German professor in college spent an entire lecture commenting humorously on the noise prevalent in most parts of the United States: lawn mowers, the humming of pop machines and air conditioners, vehicles without mufflers, and constant music, even of the loud and blaring variety.

Noise is not all bad. There is a time and place for it. Noise can be a sign of life and activity in communities and especially in churches. While I am writing this, our Community Vacation Bible School (VBS) is in full swing, and sounds of joy and laughter fill the air, not to mention the sound of footsteps above my office! Wherever there are people, especially children, there will be noise to some extent, and we welcome that as a part of our church life. I have heard it said that “Having noisy children in church is a far better sound than no children in church.” And I completely agree!

At the same time, our noise-filled society has made us as a people generally uncomfortable with silence. Silence seems awkward to us, and it’s almost as though we don’t know what to do with it. But while there is a time to speak, we see in the Bible that God calls us to silence before Him, to be quiet, to pray, and to confess our sins.

In the short book of Habakkuk in the Old Testament, we learn that “noise” is nothing unique to modern America. All around God’s people of that time were constant voices, calling out to them to worship idols made with their own hands. In the process, they were really worshipping themselves rather than the God who created them and loved them. Like the other prophets of Israel and Judah, Habakkuk called out for silence amid the cacophony. They needed to be quiet, to shut out the noise, to listen to the word of the Lord, to pray and confess their sin. And so he says: But the Lord is in his holy temple; let all the earth keep silence before him.

I have seen this verse from Habakkuk inscribed above the sanctuary doors of some churches. The verse is always a reminder to me of the importance of holy silence, both in our personal lives as well as our corporate worship. When we confess our sin at the beginning of worship on Sundays, for example, we are robbed of an important opportunity if we fail to take time for silent prayer before joining together: “We confess that we are in bondage to sin and cannot free ourselves…” If we simply rattle through the words of our worship liturgy as though we “just need to get this done,” the sacred words have a hard time “sinking in.”

When we come to worship, we do things at a different pace than the outside world and its noise. Doing things in a deliberate manner with time for reflective and holy silence is good for our souls and emphasizes the importance of what we are doing. There is a time for us to speak, but in the presence of God, we are called quiet ourselves, to pray, and to let God’s word wash over us, mold us, shape us, and form us. And we are blessed as we hear “the words of eternal life” (John 6:68).

In the time of this summer’s noise as well as at all times, take time for holy silence both at home and in worship.
A blessed and renewing summer season to you all!

​Pr. Tom Jacobson
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"Gracevine" Newsletter Article for June 2025

5/26/2025

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From the "Gracevine" newsletter for Grace Lutheran Church in Thornville, Ohio, June 2025

Common and Unclean

But God has shown me that I should not call any person common or unclean.


Acts of the Apostles 10:28 ESV (Monthly Watchword for June 2025)

One challenging thing about reading the Bible is understanding its original context. Naturally, there are differences between twenty-first century America and the Roman Empire of the first century. The culture and issues of that time that we read about in the Bible, two millennia removed from us, can seem foreign and strange. To understand the Bible requires us to get into the minds of the people of that time and see life through their eyes. When we do, though we see the differences between our time and theirs, we also see ongoing relevance. God’s Word of the Bible continues to speak to us.

In the earliest years of the Christian faith, these believers faced a controversy that is for the most part unfamiliar to us. For them, however, it was a big deal. The broad question was this: How does God relate to the people of the world? In the Old Testament, God made a special relationship, or covenant, with the people of Israel, the descendants of Abraham, Isaac, and Jacob. God gave them a law to guide them and warned them of the corrupting influences of other societies. A large part of the Old Testament deals with the unfaithfulness of the Israelite people through their worship of foreign idols as gods.

At the time of the New Testament, the descendants of these Israelites were known as “Jews,” a title that comes from one of the Israelite tribes called “Judah.” Jesus himself and his disciples came out of this Jewish background, and they carried forward the traditions of their people. One of those traditions had to do with dietary restrictions. In the Old Testament, certain types of animals were declared “unclean,” unfit for consumption by God’s people (see the book of Leviticus). Most of the animals on this list are uncontroversial. My mouth has never watered when thinking of roasted mice, rock badgers, or bats, for example. But two of the restricted types of animals are an accepted part of our modern diets: pigs (pork) and aquatic creatures without fins and scales (crustaceans and shellfish).

The exact reason for such dietary restrictions among the Israelite/Jewish people is unclear. People have provided various possible explanations. Perhaps the meats described on the list are harmful for people, especially when undercooked. We have likely heard of salmonella infections, for example. More likely, however, the consumption of the meat of such animals was associated with the neighboring cultures of the Israelites, and God desired that His people remain holy (set apart) from what is “common” and “unclean.”

The answer seems obvious to us in our time and part of the world, but did Jesus come only for the Jewish people, or did he come for the whole world? And if Jesus did come to be the savior of the whole world, do non-Jewish people (Gentiles) need to adopt the practices of the Jewish people once they become Christians? Most pressing to resolve was whether new Christian believers needed to be circumcised like Jews. And did they need to stop eating pork and shellfish? This was the burning controversy of the first century, and large parts of the New Testament are devoted to responding to this.

To make a long story short, the answer was “no.” Christians are not required to be circumcised and adopt the dietary restrictions of the Old Testament. This required a shift in the thinking of Jewish believers in Jesus, even the most prominent of Jesus’ disciples, Simon Peter. The book of Acts in the New Testament, which is the sequel to the Gospel of Luke, deals with this issue head on. Acts chapter 10 tells us how God changed and expanded Peter’s perspective. Not only was Peter permitted to eat what had been declared “unclean,” the relationship between Jews and Gentiles (non-Jews) was also different. No longer was there a dividing wall between God’s people and those of other nations. Through Jesus Christ and faith in him, God has brought together what had formerly been separate.

But God has shown me that I should not call any person common or unclean.
That is Peter’s statement of faith in this chapter. This early controversy among Christians might seem distant from our situation, and indeed the details of it are. But it stands today as an important reminder that all human beings of all nations and backgrounds are of value and indeed of sacred worth. When we look at another person, whatever it is that might divide us, we also remember what we share: the love of God for us in Jesus Christ our Lord. Whatever differences of appearance there are between people, the love of God for all humanity binds us together by faith in one body and one Spirit (Ephesians 4:4).

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"Gracevine" Newsletter Article for May 2025

5/6/2025

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From the "Gracevine" newsletter article for Grace Lutheran Church in Thornville, Ohio, May 2025

“The Author and Goal of Our Existence”


To you, O Lord, I call. For fire has devoured the pastures of the wilderness, and flame has burned all the trees of the field. Even the beasts of the field pant for you because the water brooks are dried up…


Joel 1:19-20 ESV (Monthly Watchword for May 2025)

Just a few days ago, on Good Friday, the gathered congregation recited the traditional “Bidding Prayer” for that service. This prayer consists of several different petitions, asking that God would work in the lives of Christians for unity in faith, in the lives of people of other faiths that they might come to know the Lord Jesus Christ, and in the life of the world and all its people, among other things.

Yet my favorite part of this “Bidding Prayer” is the following: “Let us pray for those who do not believe in God, that they may find him who is the author and goal of our existence.” To paraphrase the prayer that follows, God created humanity so that all might long to know Him and have peace in Him. We pray that God would work through the lives of all Christian people so that people everywhere might acknowledge Him as the one true God and Father of us all.

We find ourselves now in the season of Easter, God’s great reminder that the suffering and death of Jesus is indeed good news for us. Easter is what allows us to look at the Friday before and call it “Good.”  Even more, the resurrection of Jesus Christ from the dead is the good news and the pledge of our own hope of resurrection life, all of which comes to us as a gift of God, received by faith.

But even though we as Christians live with the good news of Jesus’ resurrection, that good news is still hard for us to see at times. There are still disappointments, accidents, and tragedies, and these things do not discriminate in the despair they can bring. All people, including those of faith, face such challenges. In the Bible, God never promised that life would always be easy. In the present age, the fog of sin still clouds our vision, and we know that fog will dissipate completely only in the age to come.

The book of Joel is not the most widely read section of the Bible. One of the so-called “Minor Prophets,” this short book is tucked away toward the back of the Old Testament, most often to be ignored. Not much is known of Joel, though it seems he was active in the latter part of the Old Testament period, perhaps somewhere between the years 500 and 300 B.C.

The words of Joel focus, somewhat oddly to our ears, on a plague of locusts. In the days of insecticides in our modern world, the danger posed by these devouring insects is minimal. But even a few generations ago, a swarm of locusts could mean the loss of crops and therefore livelihoods of farmers. And, like a domino effect, the loss of a farmer’s crop could mean famine and starvation for an entire community. In the Watchword for this month, apparently the disaster caused by these locusts was exacerbated by devastating drought and fire. We might not relate directly to the situation described by Joel, but we certainly can relate to the despair created by natural disasters and tragedies of any kind.

Joel uses the image of the locust swarm and subsequent disaster as a warning for the people, that they might be prepared for the coming judgment of God. He wanted them, in their distress, to turn to God and receive His mercy. Joel knew that times of loss can turn us inward on ourselves. But he instead called the people to turn to God. To you, O Lord, I call. In doing so, their perspective on life would change, and in the process they would “find him who is the author and goal of our existence.”

In our own generation, God calls us to the same faith, and the resurrection of Jesus Christ from the dead gives us the perspective we need. Even in a world still filled with sin, Jesus’ resurrection is the “first fruits” of those who have died, and we trust that by God’s grace we will one day be a part of the much larger harvest of God’s kingdom at the day of Jesus’ coming, when locusts, drought, and fire will be no more.

In the meantime, we live with faith that God is still active in the world and that His promises are sure. And we live with joyful hope in the great Easter words of 1 Peter 1:3:

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead.

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"Gracevine" Newsletter Article for April, 2025

4/2/2025

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From the "Gracevine" newsletter for Grace Lutheran Church in Thornville, Ohio, April 2025.

Heartburn


Did not our hearts burn within us while he talked to us on the road…?

Luke 24:32 ESV

Growing up, I always thought of heartburn as a negative thing, something to be avoided. Television commercials often advertised medications such as Prilosec, Pepcid, Zantac, or even chewable Tums. The frequency of these advertisements then and now testifies to the widespread nature of the problem of heartburn, caused by acid reflux.

The one time that the Bible speaks of “burning hearts,” however, is in a positive sense. And it isn’t caused by stomach acid either. It is caused by the words of Jesus.

On the evening of the first Easter, the day of Jesus’ resurrection from the dead, Jesus walked incognito with two of his disciples, or followers, on the road to a village called Emmaus. Not knowing that their walking companion was in fact Jesus himself, these two disciples recounted with sorrow and disappointment what had happened to Jesus in the previous days, how he was betrayed, arrested, tried, convicted, sentenced to death, crucified, and buried. What’s more, they had heard reports that some women among Jesus’ followers had been to Jesus’ tomb that morning. These women claimed that angels told them Jesus was in fact alive. His tomb was empty.

But the good news that Jesus was alive did not become real for them right away. An empty tomb, after all, could be the result of grave robbers, and the whole thing could be simply confusion or misunderstanding.

Then, in one way or another, Jesus took off his mask on the road. He revealed his identity. He was in fact alive. He died, but now he lives. And while still on the road, Jesus led a Bible study for these two disciples. He went through the “Scriptures” (meaning at the time what we call the Old Testament) and pointed out all the things in these writings that refer to him as the “Christ” or “Messiah,” the Chosen One of God.

And after sharing the evening meal with Jesus where they finally recognized him, and after he vanished from their sight, the two disciples remarked: Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?

When we are excited or nervous, our heart rate rises. Sometimes our hearts begin to pound. Therefore, it is no surprise that people in the ancient world thought of the human heart as the seat of emotion and of faith. Though modern neuroscience tells us otherwise, it is still common for people to speak of the “heart” in such a manner. We know that our emotions and all thought processes originate in our brains and not in our cardiac muscles, but “burning brains” just doesn’t have the same ring to it.

These two disciples were filled with sorrow and doubt. Physically, they were alive, but spiritually they were dead. Their hopes for Jesus as the one to redeem Israel had been dashed. But the words of the resurrected Jesus fell on their ears, and those words enlivened them. Jesus’ life gave them life. Jesus’ presence and words gave them a whole new perspective on the events of the previous few days. They came to see what happened as a part of God’s plan for the world and for them. And it changed their direction, not only figuratively but literally. They returned to Jerusalem with “burning hearts,” faith in Jesus as Savior, who was dead but now alive.

Rather than avoiding heartburn with changes in diet and the use of medication, when it comes to our faith, we hope to get heartburn. But how? We don’t walk with Jesus in quite the same way as those disciples on the road to Emmaus. But the words about and of Jesus are still with us, recorded in the Scriptures, spoken to us by others, and nurtured in the fellowship of faith. This Easter season and beyond, take the opportunity for the good news of Jesus’ death and resurrection to fall on your ears, penetrate your mind and heart, change your course of life where needed, and give you resurrection hope.

Pr. Tom Jacobson
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    Thomas E. Jacobson

    I am a Lutheran pastor, professor, church historian, husband, and father, not necessarily in order of importance. I completed my Ph.D. in the spring of 2018, focusing on American Lutheran history, especially the Norwegian-American Lutheran experience. 

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